Royal Canadian House of Cards

Proud by Michael Healey is play about Canadian politcs, and that's not the only joke

Nick Offerman: American Ham

Nick Offerman takes the stage in a one-man showcase of his abilites as a humourist. Watch it for yourself and comment if you agree or disagree with my review!

Louis C.K.

Louis C.K. is arguably the greatest living comedian. Here's why.

Late Night Comedy Round-up

Stand up is starting to be seen on television once again after a decade hiatus. Who should you be laughing at?

Monday, December 15, 2014

Not A Typical Post

Hey fans,

I'm going to be taking a break over the holidays, so unless I feel the urge there won't be much content on here until some time in January.

For one of my final assignments, I had to write a personal essay. I'm going to post it here because, frankly, I'm proud of it and I hope it's at least a little bit funny.

Enjoy!


Life is a Roll of Quarters

                 
Have you ever seen a Nintendo 64 controller? More importantly, have you ever held one? The Nintendo 64 was a video game console that came out in 1996. It sold over 33 million units worldwide and has what many consider to be the worst controller in modern gaming history. It’s shaped like a letter “M” – with three prongs touting the various buttons required to play the game.
I was five years old and sitting in the back seat of my parents’ forest green Ford Explorer holding onto the large box on my lap. I remember its bright yellow and red colour scheme, and I remember reading every word on the box over and over for the entire hour-long drive home. My dad set it up on the small TV in the basement once we got home and I played my very first video game. Endorphins and dopamine flooded my central nervous system as the motion and colour overloaded my impressionable senses. Mario Kart 64 was my first taste of this new high – the one the dealer gives you for free. The only problem was the controller. My tiny hands couldn’t support the controller the way it was meant to be held, so I placed it on the ground and gripped the joystick with a clawed hand, the way my Pac-Man-playing proto-nerd ancestors had before me. I was adapting. Jurassic Park had been out for three years, and though I didn’t know it, life was finding a way.
We drove to B.C. for a family trip when I was six. As we neared the majestic Rockies, my dad would periodically make a comment like, “Look out the window, Jas. Quite something, huh?” I would reply by peeling my attention off my Game Boy’s screen for as little time as my young brain would allow before returning to Ash’s adventures in Pokémon Blue. Here was Ash, a 10-year-old boy who decided he was going to be the very best, the best there ever was. He caught and trained the best Pokémon. He always defeated his snobby rival, Gary. He even brought down a national crime syndicate. When I was 10, what sort of globetrotting adventure would I set out on? I had four whole years to plan and decide what I would be the world champion at.
Junior high was not a fun time in my life. I was a late bloomer and no kid who’s five feet tall with the voice of an Italian soprano is king of the school. My parents were very supportive and didn’t resort to helicopter parenting, but they gave me the advice to try to find common ground with the lead bully, a Biff Tannen-type named B.J.  I don’t even remember how it came up but B.J. and I shared an affinity for a relatively obscure Xbox game called Ninja Gaiden. It’s not like the clouds parted, inspirational music kicked on, and we strolled off into best-friendship, but knowing about a video game had saved me from relentless bullying.
I’d started identifying myself as a gamer since middle school. Video games still carry a stigma of being a thing that only losers do. But video games have given me more powerful emotional reactions than any other medium. I laughed out loud when the alien doctor Mordin Solus revealed he had played the lead in an interspecies production of Gilbert and Sullivan’s “Pirates of Penzance” in Mass Effect. I sat awestruck when Andrew Ryan told me “a man chooses; a slave obeys” in BioShock. And I choked back tears when John Marston took a final stand against the evil that had ruined his life in Red Dead Redemption. I’ve sat by myself in front of the TV for an entire weekend, drawn into some grand adventure. I’ve sat with 11 of my friends; bathed in the glow of 12 TVs, drenched in the sweat of an unventilated basement, rank with the fumes of Monster energy drinks.
I spent a free period in high school playing Tetris on my Nintendo DS, as was my custom, when the thought struck me. When I do things right, they blink and disappear but when I make a mistake and don’t act to rectify it quickly, it leads to a chain reaction of more and more problems. People, like Tetris are messy and sometimes your mistakes lead to unwinnable situations.
I don’t experience empathy very easily. Feeling what other people feel does not come naturally to me.  I’ve read books, watched movies, and lived my life with an understanding that people are capable of experiencing a spectrum of emotions that I could observe, but not necessarily share in. There’s this thing I do when I meet someone new. In many video games, characters’ abilities are determined by their attributes – things like strength, intelligence, charisma, and wisdom are assigned a numerical value. These values allow you to compare what different characters are capable of accomplishing. When I meet someone for the first time, I break them down in terms of these attributes in my head. Some people score very high in intelligence, but low in charisma. Others start with a high score in strength but get low points in wisdom. When I work out, study, or practice something, I visualize the experience points I would be gaining to a particular stat. This has become so habitual that I don’t notice it anymore unless I stop to think about it.

My mom has told me she always thought video games were just part of a phase I was going through. She never thought that her decision to buy Mario Kart 64 all those years ago would become such a fundamental part of my worldview. Some people read great authors and the great questions they pose. Others watch great cinema and try to understand the world through a camera’s lens. Everyone wants to understand how the world works, what the rules are. I’m content to keep dropping quarters into my life to see what’s next.

Friday, December 5, 2014

Tackling Hard Topics In Comedy


I am not a stand-up comedian.

But I love comedy. When a story comes into the news about some comedian making a potentially tasteless joke somewhere people are often quick to burn them at the stake.

There are always comedians like Daniel Tosh, Jeff Ross, or Anthony Jeselnik who people want to get mad at for something. I will go to my grave defending how important good comedy is to a functioning society.

Please note that I said "good" comedy.

There are no shortage of bad comics making suicide/rape/pedophila jokes that are bad. Poorly written attempts at cashing in on the use of awful buzz topics.

So is there such thing as a "good" joke about rape?

Though I have opinions, I'm not qualified to answer this from any angle.

Patton Oswalt, an incredibly intelligent and experienced comedian wrote a "closed" letter himself a while back discussing the topics of joke stealing, heckling, and rape jokes. It is incredibly long and can be found in its entirety here.

I will end this post not with the answer to the question of "Is it right to joke about these terrible topics?", but with his wisdom and experience asking more important questions.



DISCLAIMER: If you only read part of this, it disqualifies your chance to talk about it. Be informed or don't but don't add to the problem



3. Rape Jokes
In 1992 I was in the San Francisco International Comedy Competition.  Out of a field of 40 competitors, I think I came in 38.  Maybe. 
One of the comedians I competed against was named Vince Champ.  Handsome, friendly, 100% clean material.  He would gently – but not in a shrill or scolding way – chide some of the other comedians about their “blue” language, or “angry” subject material, or general, dark demeanor.  But nice to hang out with.  Polite.
Later that same year Vince won Star Search.  $100,000 grand prize.  A career launched.  Couldn’t happen to a nicer guy.
He’s now sitting in prison in Nebraska, serving a 55 to 70 year sentence for a string of rapes he committed at college campuses where he toured as a comedian.  College bookers loved him because his material was squeaky-clean and non-controversial.  I guess the Star Searchproducers agreed.
Vince is one example – there are others, believe me – where some of the friendliest, most harmless-seeming, and non-offensive comedians carry around some pretty horrific mental plumbing.  The comedians I’ve known who joke about rape – and genocide, racism, serial killers, drug addiction and everything else in the Dark Subjects Suitcase – tend to be, internally and in action, anti-violence, anti-bigotry, and decidedly anti-rape.  It’s their way – at least, it’s definitelymy way – of dealing with the fact that all of this shittiness exists in the world.  It’s one of the ways I try to reduce the power and horror those subjects hold for me.  And since I’ve been a comedian longer than any of the people who blogged or wrote essays or argued about this, I was secure in thinking my point of view was right.  That “rape culture” was an illusion, that the examples of comedians telling “rape jokes” in which the victim was the punchline were exceptions that proved the rule.  I’ve never wanted to rape anyone.  No one I know has ever expressed a desire to rape anyone.  My viewpoint must be right.  Right?
I had that same knee-jerk reaction when the whole Daniel Tosh incident went down.  Again, onlylooking at it from my experience.  And my experience, as a comedian, made me instantly defend him.  I still do, up to a point.  Here’s why: he was at an open mike.  Trying out a new joke.  A joke about rape.  A horrible subject but, like with all horrible subjects, the first thing a comedian will subconsciously think is, “Does a funny approach exist with which to approach this topic?”  He tried, and it didn’t go well.  I’ve done the same thing, with all sorts of topics.  Can I examine something that horrifies me and reduce the horror of it with humor?  It’s a foolish reflex and all comedians have it. 
And, again, it was at an open mike.  Which created another knee-jerk reaction in me.  Open mikes are where, as a comedian, you’re supposed to be allowed to fuck up.  Like a flight simulator where you can create the sensation of spiking the nose of the plane into the tarmac without killing anyone (or yourself).  Open mikes are crucial for any working comedian who wants to keep developing new material, stretching what he or she does, and keeping themselves from burrowing into a creative rut.
Even Daniel admitted, in his apology, that the joke wasn’t going well, that when the girl interrupted him (well, heckled, really) he reacted badly.  The same way I reacted badly when an audience member started taping one of my newer, more nebulous bits with her camera phone a few months earlier.  Daniel’s bad reaction I don’t defend.  His attempting to find humor in the subject of rape – again, a horrifying reality that, like other horrifying realities, can sometimes be attacked with humor?  I defend that.  Still defend.  Will always defend. 
What it came down to, for me, was this: let a comedian get to the end of his joke.  If it’s not funny then?  Fine.  Blast away.  In person, on the internet, anywhere.  It’s an open mike.  Comedians can take it.  We bomb all the time.  We go too far all the time.  It’s in our nature.
And don’t interrupt a comedian during the set-up.  A lot of times, a set-up is deliberately meant to shock, to reverse your normal valences, to kick you a few points off your axis.  If you heard the beginning of Lenny Bruce’s joke where he blurts out, “How many niggers do we have here tonight?”, and then stood up and motherfucked him into silence and stormed out?  You’d be correct – based solely on what you saw and heard – that Lenny was a virulent racist.  But if you rode the shockwave, and listened until the end of the bit, you’d see he was attacking something – racism – that he found abhorrent and was, in fact, so horrified by it that he was willing to risk alienating an audience to make his point. 
So that’s how I saw the whole “rape joke” controversy.  And, again, my view was based on my experience as a comedian.  25 years experience, you know?  This was about censorship, and the limits of comedy, and the freedom to create and fuck up while you hone what you create. 
But remember what I was talking about, in the first two sections of this?  In the “Thievery” section and then the “Heckling” section?  About how people only bring their own perceptions and experiences to bear when reacting to something?  And, since they’re speaking honestly from their experience, they truly think they’re correct?  Dismissive, even?  See if any of these sound familiar:
There’s no “evidence” of a “rape culture” in this country.  I’ve never wanted to rape anyone, so why am I being lumped in as the enemy?  If these bloggers and feminists make “rape jokes” taboo, or “rape” as a subject off-limits no matter what the approach, then it’ll just lead to more censorship.  
They sure sound familiar to me because I, at various points, was saying them.  Either out loud, or to myself, or to other comedian and non-comedian friends when we would argue about this.  I had my viewpoint, and it was based on solid experience, and it…was…fucking…wrong.
Let’s go backwards through those bullshit conclusions, shall we?  First off: no one is trying to make rape, as a subject, off-limits.  No one is talking about censorship.  In this past week of re-reading the blogs, going through the comment threads, and re-scrolling the Twitter arguments, I haven’t once found a single statement, feminist or otherwise, saying that rape shouldn’t be joked under any circumstance, regardless of context.  Not one example of this.
In fact, every viewpoint I’ve read on this, especially from feminists, is simply asking to kick upward, to think twice about who is the target of the punchline, and make sure it isn’t the victim.
Why, after all of my years of striving to write original material (and, at times, becoming annoyingly self-righteous about it) and struggling find new viewpoints or untried approaches to any subject, did I suddenly balk and protest when an articulate, intelligent and, at times, angry contingent of people were asking my to apply the same principles to the subject of rape?  Any edgy or taboo subject can become just as hackneyed as an acceptable or non-controversial one if the exact same approach is made every time.  But I wasn’t willing to hear that.
And let’s go back even further.  I’ve never wanted to rape anyone.  Never had the impulse.  So why was I feeling like I was being lumped in with those who were, or who took a cavalier attitude about rape, or even made rape jokes to begin with?  Why did I feel some massive, undeserved sense of injustice about my place in this whole controversy?
The answer to that is in the first incorrect assumption.  The one that says there’s no a “rape culture” in this country.  How can there be?  I’ve never wanted to rape anyone.
Do you see the illogic in that leap?  I didn’t at first.  Missed it completely.  So let’s look at some similar examples:
Just because you 100% believe that comedians don’t write their own jokes doesn’t make it so.  And making the leap from your evidence-free belief to dismissing comedians who complain about joke theft is willful ignorance on your part, invoked for your own comfort.  Same way with heckling.  Just because you 100% feel that a show wherein a heckler disrupted the evening was better than one that didn’t have that disruption does not make it the truth.  And to make the leap from your own personal memory to insisting that comedians feel the same way that you do is indefensible horseshit.
And just because I find rape disgusting, and have never had that impulse, doesn’t mean I can make a leap into the minds of women and dismiss how they feel day to day, moment to moment, in ways both blatant and subtle, from other men, and the way the media represents the world they live in, and from what they hear in songs, see in movies, and witness on stage in a comedy club.
There is a collective consciousness that can detect the presence (and approach) of something good or bad, in society or the world, before any hard “evidence” exists.  It’s happening now with the concept of “rape culture.”  Which, by the way, isn’t a concept.  It’s a reality.  I’m just not the one who’s going to bring it into focus.  But I’ve read enough viewpoints, and spoken to enough of my female friends (comedians and non-comedians) to know it isn’t some vaporous hysteria, some false meme or convenient catch-phrase.
I’m a comedian.  I value and love what I do.  And I value and love the fact that this sort of furious debate is going on about the art form I’ve decided to spend my life pursuing.  If it wasn’t, it would mean all of the joke thief defenders and heckler supporters are right, that stand-up comedy is some low, disposable form of carnival distraction, a party trick anyone can do.  It’s obviously not.  This debate proves it.  And I don’t want to be on the side of the debate that only argues from its own limited experience.  And I don’t need the sense memory of an actor, or a degree from Columbia, or a moody, desert god to tell me that.
I’m a man.  I get to be wrong.  And I get to change.

Share

Twitter Delicious Facebook Digg Stumbleupon Favorites More